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东山

《国风·豳风》

我徂东山,慆慆不归。我来自东,零雨其濛。我东曰归,我心西悲。

制彼裳衣,勿士行枚。蜎蜎者蠋,烝在桑野。敦彼独宿,亦在车下。

我徂东山,慆慆不归。我来自东,零雨其濛。果臝之实,亦施于宇。

伊威在室,蠨蛸在户。町畽鹿场,熠耀宵行。不可畏也,伊可怀也。

我徂东山,慆慆不归。我来自东,零雨其濛。鹳鸣于垤,妇叹于室。

洒扫穹窒,我征聿至。有敦瓜苦,烝在栗薪。自我不见,于今三年。

我徂东山,慆慆不归。我来自东,零雨其濛。仓庚于飞,熠耀其羽。

之子于归,皇驳其马。亲结其缡,九十其仪。其新孔嘉,其旧如之何?

Introduction to the *Book of Songs*:

1. The Book of Songs marks the beginning of ancient Chinese poetry and is the earliest anthology of poetry. It collects poems from the early Western Zhou Dynasty to the middle of the Spring and Autumn Period (11th century BCE to 6th century BCE), totaling 311 poems. Among these, six are "title-only poems"—that is, they have titles but no content—known as the Six Title-Only Poems (Nan Gai, Bai Hua "Hua Shu," "You Geng," "Chong Qiu," and "You Yi"), reflecting the social landscape over approximately five centuries from the early to late Zhou period.

2. The authors of the *Book of Songs* are anonymous; the vast majority cannot be verified. It is traditionally attributed to Yin Jifu for collection and Confucius for compilation. In terms of content, the *Book of Songs* is divided into three sections: *Feng*, *Ya*, and *Song*. The *Feng* consists of folk songs from various regions of the Zhou dynasty; the *Ya* comprises the formal and elegant music of the Zhou people, further divided into *Xiao Ya* (Minor Elegance) and *Da Ya* (Major Elegance); the *Song* consists of ritual songs performed at the Zhou royal court and in the ancestral temples of the nobility, further divided into *Zhou Song*, *Lu Song*, and *Shang Song*.

3. Confucius summarized the purpose of the Book of Songs as “without deceit” and taught his disciples to read it as a standard for both speech and conduct. Among the pre-Qin philosophers, many quoted the Book of Songs; for instance, Mencius, Xunzi, Mozi, Zhuangzi, and Han Feizi frequently cited passages from the Book of Songs to enhance the persuasiveness of their arguments.

4. Artistic Characteristics of the *Book of Songs*:

(1) The use of the three poetic techniques—direct narration (fu), analogy (bi), and evocation (xing)—is a hallmark of the *Book of Songs*’s artistic style and established the fundamental methods of ancient Chinese poetry composition.

(2) The verse structure is primarily based on four-character lines, though mixed-length lines are also used. Structurally, the work frequently employs repeated stanzas and parallel lines, enhancing the poetry’s rhythmic sense and musical beauty.

(3) The language is rich and varied, making extensive use of rhetorical devices such as alliteration, rhyme, and word repetition, which render the poetry vivid and visually striking, with harmonious sound and rhythm.

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