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Guan-Di-Orakel, Nr.68Los ziehen und auswerten
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Losnummer 第 68 Unterschrift
Glück oder Unglück 庚辛 中吉
In einem Gedicht heißt es

南贩珍珠北贩盐,年来几倍侦财添。

劝君止此求田舍,心欲多时何日厌。

解曰

东坡解:“谋望既遂,利亦倍收,贪心不止,必获后忧,知足不寻,可乐优游,凡事如意,可休则休。”。

断曰

运势:平而稳时,久之安宁,不宜猛冲,反而赔本。

家庭:先修吾身,切勿欺人,求神住祸,添丁进财。

财利:目下平平,时运届至,是转机时,方可把握。

事业:孜孜不倦,毫无怨言,可钦可佩,必有所获。

升迁:修吾身心,调适己身,必能适望,必可保安。

姻缘:姻缘天定,不宜强求,合自天神,顺乎自然。

考试:有志功名,可贵之至,衡量自吾,必有成就。

健康:幸遇华陀,悉心调治,又有孝子,必可治痊。

远行:暂看时局,出之未利,何必强行,守之可也。

诉讼:兴不得讼,伊人横霸,不可理喻,小心应对。

失物:耐心觅之,觅之有望,终获回来,嗣后警惕。

圣意 讼已胜、莫再战、名已成、勿再问、婚已定、病自散、行人归、且安分。
解曰 此Unterschrift劝人知足不辱。知止不耻之意。凡人前事谋为。既已遂意。现在境地。亦可粗安。即当持盈戒满。自守清静。就此求田问舍。自得安常处顺之乐。若贪多不已 。终无厌足。不唯自取烦劳。有不更招意外者乎。进退行止之几。当自决之。
释义 贩珠贩盐。言前时谋为多端也。货财倍添。则可以少休矣。求田舍。乃退守者所为。劝君止此。言当为此退守之计。庶可免咎。心欲多。心中贪求不已也。厌。足 也。贪多者。足愈不足。岂有止息。不至倾覆祸患不止。所以深戒之也。知者务为恬静。则亨贞之道矣。
解签 具有相当好的生意头脑,这几年来得到不少的利润,但也养成了不小的野心,奉劝你适可而止!不如放弃营利,就此退回田野生活,则可过着安居顺遂的生活,人 的欲望是无法满足的,心愈贪,则越显得不足,永无止息之日,如此下去,则会因贪而招来厄运,不到败光家业,厄运是不会停止的。须多深思,此时是必须急流勇退的最佳时机 ,回归恬静的生活,才是真正的人生。
东坡解 谋望既遂、利亦倍收、贪心不止、必获后忧。知足不辱、可乐优游、凡事如意、可休则休。
碧仙注 人事茫茫历世艰、得宽闲处且宽闲、倘谋富贵无知足、并惹愆尤自往还。
Wahrsagerei

一生占科举,不得,是“止此求田舍”之应也。

去抽Unterschrift
Introduction to the Guan Di Divine Oracle:

1. The Guan Di Divine Oracle originated in the Tang Dynasty and is closely associated with the veneration of Guan Yu (Guan Di).

2. Legend has it that Bai Juyi, a scholar of the Tang Dynasty, sought guidance at the Guan Yu Temple in Luoyang after facing setbacks in his official career. He hung a poem beside the deity’s statue, and his fortunes eventually improved. Afterward, he had the Guan Yu Divine Sticks carved, and this form of divination gradually spread.

3. During the Ming and Qing dynasties, the Guan Di Divine Sticks incorporated the philosophies of Daoism, Confucianism, and Buddhism, evolving into a more refined form and becoming a widely used divination tool among the common people.

4. Guan Yu’s oracle sticks are not merely a form of divination; they also represent a respect for traditional culture and a form of inner self-reflection. Regardless of the outcome of the oracle, one should maintain a calm mindset and approach it rationally.

5. Note: The data for this tool was collected from the internet and is provided for reference only. Please contact us if you encounter any issues.

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